‘Come on! Let’s make hay of Bolshevism!’ said Dukes.

‘I’m afraid Bolshevism is a large question,’ said Hammond, shaking his head seriously.

‘Bolshevism, it seems to me,’ said Charlie, ‘is just a superlative hatred of the thing they call the bourgeois; and what the bourgeois is, isn’t quite defined. It is Capitalism, among other things. Feelings and emotions are also so decidedly bourgeois that you have to invent a man without them.

‘Then the individual, especially the PERSONAL man, is bourgeois: so he must be suppressed. You must submerge yourselves in the greater thing, the Soviet–social thing. Even an organism is bourgeois: so the ideal must be mechanical. The only thing that is a unit, non–organic, composed of many different, yet equally essential parts, is the machine. Each man a machine–part, and the driving power of the machine, hate...hate of the bourgeois. That, to me, is Bolshevism.’

‘Absolutely!’ said Tommy. ‘But also, it seems to me a perfect description of the whole of the industrial ideal. It’s the factory–owner’s ideal in a nut–shell; except that he would deny that the driving power was hate. Hate it is, all the same; hate of life itself. Just look at these Midlands, if it isn’t plainly written up...but it’s all part of of the life of the mind, it’s a logical development.’

‘I deny that Bolshevism is logical, it rejects the major part of the premisses,’ said Hammond.

‘My dear man, it allows the material premiss; so does the pure mind...exclusively.’

‘At least Bolshevism has got down to rock bottom,’ said Charlie.

‘Rock bottom! The bottom that has no bottom! The Bolshevists will have the finest army in the world in a very short time, with the finest mechanical equipment.

‘But this thing can’t go on...this hate business. There must be a reaction...’ said Hammond.

‘Well, we’ve been waiting for years...we wait longer. Hate’s a growing thing like anything else. It’s the inevitable outcome of forcing ideas on to life, of forcing one’s deepest instincts; our deepest feelings we force according to certain ideas. We drive ourselves with a formula, like a machine. The logical mind pretends to rule the roost, and the roost turns into pure hate. We’re all Bolshevists, only we are hypocrites. The Russians are Bolshevists without hypocrisy.’

‘But there are many other ways,’ said Hammond, ‘than the Soviet way. The Bolshevists aren’t really intelligent.’

‘Of course not. But sometimes it’s intelligent to be half–witted: if you want to make your end. Personally, I consider Bolshevism half–witted; but so do I consider our social life in the west half–witted. So I even consider our far–famed mental life half–witted. We’re all as cold as cretins, we’re all as passionless as idiots. We’re all of us Bolshevists, only we give it another name. We think we’re gods...men like gods! It’s just the same as Bolshevism. One has to be human, and have a heart and a penis if one is going to escape being either a god or a Bolshevist...for they are the same thing: they’re both too good to be true.’

I had hoped that in some way I could coax my companion back into the quiet which had been the object of our journey; but one glance at his intense face and contracted eyebrows told me how vain was now the expectation. He sat for some little time in silence, absorbed in the strange drama which had broken in upon our peace.

“I will look into this matter,” he said at last. “On the face of it, it would appear to be a case of a very exceptional nature. Have you been there yourself, Mr. Roundhay?”

“No, Mr. Holmes. Mr. Tregennis brought back the account to the vicarage, and I at once hurried over with him to consult you.”

“How far is it to the house where this singular tragedy occurred?”

“About a mile inland.”

“Then we shall walk over together. But before we start I must ask you a few questions, Mr. Mortimer Tregennis.”

The other had been silent all this time, but I had observed that his more controlled excitement was even greater than the obtrusive emotion of the clergyman. He sat with a pale, drawn face, his anxious gaze fixed upon Holmes, and his thin hands clasped convulsively together. His pale lips quivered as he listened to the dreadful experience which had befallen his family, and his dark eyes seemed to reflect something of the horror of the scene.

“Ask what you like, Mr. Holmes,” said he eagerly. “It is a bad thing to speak of, but I will answer you the truth.”

“Tell me about last night.”

“Well, Mr. Holmes, I supped there, as the vicar has said, and my elder brother George proposed a game of whist afterwards. We sat down about nine o’clock. It was a quarter-past ten when I moved to go. I left them all round the table, as merry as could be.”

“Who let you out?”

“Mrs. Porter had gone to bed, so I let myself out. I shut the hall door behind me. The window of the room in which they sat was closed, but the blind was not drawn down. There was no change in door or window this morning, nor any reason to think that any stranger had been to the house. Yet there they sat, driven clean mad with terror, and Brenda lying dead of fright, with her head hanging over the arm of the chair. I’ll never get the sight of that room out of my mind so long as I live.”

“The facts, as you state them, are certainly most remarkable,” said Holmes. “I take it that you have no theory yourself which can in any way account for them?”

“It’s devilish, Mr. Holmes, devilish!” cried Mortimer Tregennis. “It is not of this world. Something has come into that room which has dashed the light of reason from their minds. What human contrivance could do that?”

“I fear,” said Holmes~, “that if the matter is beyond humanity it is certainly beyond me. Yet we must exhaust all natural explanations before we fall back upon such a theory as this. As to yourself, Mr. Tregennis, I take it you were divided in some way from your family, since they lived together and you had rooms apart?”